Boxing day saw us, along with countless others, dreaming a dream. In this dream there was hope, hope which soars like eagles into a better world. Hope which changes, change we can believe in... (yawn).
Then the alarm went off, because the Rev'd Samwel Atunga had organised a trip to see the people in Kibwezi, three or four hours away and we had to be there in time for church. Weirdly, upon emerging from our troglodyte den, we found that many Kenyans were up and about already, it could have been any usual day (but we knew different, because of the dream).
Off into town we went (on a matatu no less, we have changed, change you can believe in), before getting into another matatu! and heading to Kibwezi.
The surroundings are populated by subsistence farmers who are from the Kamba tribe and who have been moved from their homes to make room for the national parks. The problem that they have is that there is not enough rain. They have had a three year drought and all their animals have died. The village we were in, called Kibarani, had no running water and no wells, except to get salty water (therefore all the children have brown teeth). They also have no electricity, so as a result the place is beautifully peaceful. Although they are some of the poorest people in Kenya they definately have something that the rich in the west don't have and that is a fantastic community to live in.
We also spent time with Atungas family, a charming bunch. Rather wonderfully, we hired a matatu to take us to Tsavo East Park. Having managed to get into the park on residents rates (they trusted that Atunga as a priest would not mislead them), we proceeded at 80 kilometres per hour into the heart of the park, mowing down birds as we went (we saw their bodies on the way back). Not much wildlife was seen, partly because the road was bumpy and the constituent parts of the matatu vibrated in different directions, loudly. Having said that, Tsavo park is beautiful, and we did see some lava flows and a very large spring, complete with hippos and crocodiles. On the way back we ran over a snake. Still no lions or elephants.
Another day we spent swimming and relaxing with not much to report, baring the trip back. I had their 3 year old Juma on my lap in the matatu (it was rather crowded), when a bloke gets in chewing sticks. This turned out to be the drug miraa (qat). When he told us this Juma slapped him in the face. I, of course was greatly amused by this, as was the driver. Ahhh, kids.
Then we were home for an evening, with just enough time to check our e-mail, before not bothering to reply and going to bed. Then off to Meru, near Mount Kenya for an eventful few days...
why do you think pentacostals are called pentacostals. You would have thought it would make more sense to call them pentecostals after pentecost?
ReplyDeletequestion:
ReplyDeleteHow do you meet "orphans and their parents"?
I wondered about that too but I didn't want to be reproached for being too pedantic
ReplyDeleteMumba, who could ever reproach you for being too pedantic?
ReplyDeleteTom, do you read this with a dictionary by your side?
Anyway, if you look at the bottom photo you will see a small girl on the left in a yellow check dress. Well she was introduced as an orphan (her brother is above with the boabab fruit). We were then introduced to her mother (in blue) - the father died a while ago.
I guess the difference is one of perspective. If your father dies in Africa you become reliant on the charity of others.